Any part of creation has more instruction in it than human mind will ever exhaust, but the celestial realm is peculiarly rich in spiritual lore. The 19th psalm is one of the most magnificent writings in the Bible and indeed in all literature. Let not science and religion be reckoned as opposing citadels, frowning defiance upon each other, and their troops brandishing their armour in hostile attitude. -- So it seemeth, that that word which David did so much commend, he did commend it from an experimental efficacy; he had found it to be a righteous, and holy, and pure, and discovering word, laying open, not only visible and gross transgressions, but also, like the light of the sun, those otherwise unobserved and secret atoms of senses flying within the house; I mean in the secret chambers of the soul. This comes from the Word spiritually cleansing our behavioral “blind-spots” that keep us from being effective for the Lord. Psalm 19 is the 19th psalm in the Book of Psalms, known in English by its first verse, in the King James Version, "The heavens declare the glory of God; and the firmament sheweth his handywork." But to omit all variety of conjecture, this Psalm contains in it: Verse 1. But when I look to the cross of Calvary and see Christ:- dead, buried and resurrected to life.. so that by faith in Him I might be reconciled back to God; be forgiven of my sins and become Your child and heir - I am lost in wonder love and praise, AMEN. The heavens are telling of the glory of God; And their expanse is declaring the work of His hands. Psalm 19: 1 -- The heavens declare the glory of God; and the firmament sheweth his handywork. Psalm 19:1 in the Parallel Bible; Psalm 19:1 in the Thematic Bible; Psalm 19:1 Cross References; Psalm 19:1 Treasury of Scripture Knowing; Psalm 19:1 Prayers; Psalm 19:1 Images; Psalm 19:1 Devotionals; Choose Chapter This article uses Hebrew (Masoretic) psalm numbering. They were created to shed their radiant glow and life-giving warmth onto the earth. I do not say that this is the universal feeling of the present day. Second, the devotional must be short and filled with cute illustrations. A Psalm of David.) The testimony given by the heavens is no mere hint, but a plain, unmistakable declaration; and it is a declaration of the most constant and abiding kind. To get what Psalm 19:1 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. "By the word of the Lord were the heavens made, and all the host of them by the breath of his mouth." 3 There is no speech nor language, where their voice is not heard. Yet for all this, to what avail is the loudest declaration to a deaf man, or the clearest showing to one spiritually blind? Prior to this theory, scientists and atheists assumed that the universe was eternal. To know His Word means we need to change. We may rest assured that the true "Vestiges of Creation" will never contradict Genesis, nor will a correct "Cosmos" be found at variance with the narrative of Moses. The heavens declare the glory of God. Verse 1. Let the one be the sanctuary where human learning may present its richest incense as an offering to God, and the other the holiest of all, separated from it by a veil now rent in twain, and in which, on a blood sprinkled mercyseat, we pour out the love of a reconciled heart, and hear the oracles of the living God.". The word showeth his grace, Psalms 19:7-11 . 2 Day after day they pour forth speech, and night after night they display knowledge. 19 The heavens declare the glory of God; and the firmament sheweth his handywork. It cannot be ignored. Whole Psalm. For as Aristotle had two sorts of writings, one called exoterical, for his common auditors, another acromatical, for his private scholars and familiar acquaintance: so God hath two sorts of books, as David intimates in this Psalm; namely, the book of his creatures, as a common place book for all men in the world: The heavens declare the glory of God, Psalms 19:1-6 ; the book of his Scriptures as a statute book for his domestic auditory, the church: The law of the Lord is an undefiled law, Psalms 19:7-8 . These are considerations which from their extent almost bewilder our minds. When the thunderstorm passed before him, it was "God's voice in the heavens, and his lightnings that lighted the world." The ablest philosophers of modern times do, indeed, maintain that a natural law is nothing more than the uniform mode in which God acts; and that, after all, it is not the efficiency of the law, but God's own energy, that keeps all nature in motion; that he operates immediately and directly, not remotely and indirectly, in bringing about every event, and that every natural change is as really the work of God as if the eye of sense could see his hand turning round the wheels of nature. Verse 1. We have also been blessed to receive a third “book' from our Creator God - The Holy Scripture, which details God's amazing plan of Salvation - that fallen man can be saved by grace through faith in the death, burial and resurrection of God's only begotten Son.. Who laid aside His heavenly glory to be born into this sinful, rebellious race of man.. so that all who believe in His sacrificial death and glorious resurrection - would not perish but have everlasting life.. Heavenly Father, when I look into the heavens and see the splendour of Your handiwork and the glories of Your creative power, I am moved as was David to proclaim Your glory and to declare the wonderful works of Your mighty hand. I read, one time, that a good Bible devotional has two important elements. Now the preaching of the heavens is wonderful in three respects. The sphere of creation appears to extend around us indefinitely on all sides; "to have its centre everywhere, its circumference nowhere." There is no speech nor language Where their voice is not heard. Some believe that the Chief Musician is the Lord GOD Himself, and others suppose him to be a leader of choirs or musicians in David’s time, such as Heman the singer or Asaph (1 Chronicles 6:33, 16:5-7, and 25:6). You have to respond to it. The heavens declare the glory of God; and the firmament sheweth his handywork. Whole Psalm. He has employed them in the study of the wonderful works of God which the universe displays. The heavens declare the glory of God, etc. Psalm 19 in Greek (Septuagint or Vulgate) numbering corresponds to Psalm 20 in Hebrew numbering. He compares his own stature with the magnitude of the earth on which he dwells; the earth, with the system in which it is placed; the extent of the system, with the distance of the nearest fixed stars; and that distance again serves as a unit of measurement for other distances which observation points out. Yes, verily, their sound went into all the earth," etc., and the efficacy of whose gospel is like the heat of the sun, which pierceth into the very heart of the earth, so that into the secrets of the soul. Look at the tremendously vivid verbs David selects to describe how creation announces the glory of God: I think the imagery in verse 5 is saying that natural revelation is dominating and powerful. The heavens declare the glory of God; the skies proclaim the work of his hands. Article Images Copyright © 2021 Getty Images unless otherwise indicated. The title tells us both the author and the audience of the psalm: To the Chief Musician. Psalm 19:1 The purpose of displaying the heavens (For the choir director. Subject. In wisdom hast thou made them all; the earth is full of thy riches." So St. Paul, Romans 1:20 : God's invisible things, as his eternal power and Godhead, "are clearly seen" by the creation of the world, "being understood by the things that are made." John Mason Good. "For he spake, and it was done. Whole Psalm. Context Summary Psalm 19:1–6 focuses on creation as a means by which God reveals Himself to mankind. It was God who "sent springs into the valleys, which run among the hills." The wonder of the heavens tell forth the glory of God and the wider expanse of God's amazing creation continues to declare day by day of the amazing work of God's creative hands. Dr. Macosh has well said, "We have often mourned over the attempts made to set the works of God against the Word of God, and thereby excite, propagate, and perpetuate jealousies fitted to separate parties that ought to live in closest union. 4 Their line is gone out through all the earth, and their words to the end of the world. When he cast his eyes abroad upon the earth, his full heart cried out, "O Lord, how manifold are thy works! The psalmist could not look up to heaven without exclaiming, The heavens declare the glory of God; and the firmament sheweth his handywork. Yet their voice … Psalm 19:1-14, NKJV. 1 The heavens declare the glory of God. Psalm 19:1 in all English translations Bible Gateway Recommends NKJV, Abide Bible, Red Letter Edition, Comfort Print: Holy Bible, New King James Version Our Price: $54.99 Buy Now The existence, structure, and details of nature shout the reality of a Creator (Psalm 19:1). Day after day they pour forth speech; night after night they reveal knowledge. Their line has gone out through all the earth, And their words to the end of the world. - The heavens declare the glory of God; literally, the heavens are recounting the glory of God - of El, "the Mighty One" - the God of nature (see Romans 1:20).David is perhaps carrying out his declared intention (Psalm 18:49) of praising God among the heathen," and therefore takes their standpoint - the ground of nature.And the firmament showeth his handywork. It speaks to every person who has ever lived on this terrestrial globe.. of a caring God, Who created the heavens; formed the earth and fashioned all that was made in those six astonishing days of creation. If that is what you are expecting, you will be sadly disappointed, especially when we are looking at Psalm 19. For the Chief Musician. One day tells another, and one night certifies another. Proud member What does Psalm chapter 19 mean? But they have no idea that he exerts any direct and immediate agency in bringing them about; and, therefore, when they look upon these events they feel no impression of the presence and active agency of Jehovah. A Psalm by David. It has the overall theme of declaring the glory of God. Psalm 19:1 connects this idea to Scripture. Psalm 19is one of the best-known psalms. What is meant in Psalm 19:1 - “The heavens proclaim the glory of God. Psalms 19:1 Context. 3 There is no speech nor language, where their voice is not heard. Literal: The heavens continue to declare the glory of God and the expanse sets forth His handiwork. To some people they discharge no better a service than that of holding a flambeau to their feet, and softening the horrors of their night. The heavens are telling of the glory of God; And their expanse is declaring the work of His hands. Division. 4 Their line is gone out through all … He is wisest who reads both the world book, and the Word book as two volumes of the same work, and feels concerning them, "My Father wrote them both.". It is true that God is incapable to sense, yet he makes himself, as it were, visible in his works; as the divine poet (Du Bartas) sweetly: --. Saint Chrysostom conjectures that the main intention of the greatest part of this Psalm consists in the discovery of divine providence, which manifests itself in the motions and courses of the heavenly bodies, concerning which the psalmist speaketh much, from Psalms 19:1-7 . They had not learned, as we have in modern times, to interpose unbending laws between the Creator and his works; and then, by giving inherent power to these laws, virtually to remove God away from his creation into an ethereal extramundane sphere of repose and happiness. The book of nature has three leaves, heaven, earth, and sea, of which heaven is the first and the most glorious, and by its aid we are able to see the beauties of the other two. Finished-Telestai (Easter Reflections - (8). In the New Testament, this change is observable. The Psalmist goes on to say in verses 2-6 that the heavens “reveal knowledge.” God’s glory can … It would be idle to enquire into the particular period when this delightful poem was composed, for their is nothing in its title or subject to assist us in the enquiry. I have often been charmed and awed at the sight of the nocturnal heavens, even before I knew how to consider them in their proper circumstances of majesty and beauty. Still no approach is made to any limit. I have felt, I know not what, powerful and aggrandising impulse, which seemed to snatch me from the low entanglements of vanity, and prompted an ardent sigh for more sublime objects. But, although the ablest philosophy of modern times has reached this conclusion, the great mass of the community, and even of Christians, are still groping in the darkness of that mechanical system which ascribes the operation of this natural world to nature's laws instead of nature's God. How extended these wonderful works of the Almighty may be no man can presume to say. In particular, we have always regretted that endeavours should have been made to depreciate nature with a view of exalting revelation; it has always appeared to us to be nothing else than the degrading of one part of God's work in the hope thereby of exalting and recommending another. There is no speech nor language where their voice is not heard. Psalm 19:1-14 Listen to Jesus Psalm 18 is a royal messianic psalm and Psalm 19 is a creation torah psalm. Any book without its first page would be sadly imperfect, and especially the great Natural Bible, since its first pages, the sun, moon, and stars, supply light to the rest of the volume, and are thus the keys, without which the writing which follows would be dark and undiscerned. Science has a foundation, and so has religion; let them unite their foundations, and the basis will be broader, and they will be two compartments of one great fabric reared to the glory of God. Psalm 19:1 describes the heavens as declaring and proclaiming the glory of God. There are … Let one be the outer and the other the inner court. They speak themselves to be works of God's hands; for they must have a Creator who is eternal, infinitely wise, powerful, and good. As in all the psalms, the structure is poetic as it extols the majesty of creation in its first six verses, followed by the far greater glory of the Scriptures in the final eight. -- The eminent saints of ancient times were watchful observers of the objects and operations of nature. It's done in a fascinating way. What must be that power, which so formed worlds on worlds; worlds in comparison of which this earth which we inhabit sinks into utter nothingness! This revelation reaches everyone, just as the sun in its strength appears daily and reaches everywhere. How foolish and wicked are those who instead of accepting the two sacred tomes, and delighting to behold the same divine hand in each, spend all their wits in endeavouring to find discrepancies and contradictions. "Let them be," said God, and they were. A Psalm of David. The heavens and the sky offer testimony about God both night and day. The magnificent scenery to which the poem alludes is derived entirely from a contemplation of nature, in a state of pastoral seclusion; and a contemplation indulged in, at noontide or in the morning, when the sun was travelling over the horizon, and eclipsing all the other heavenly bodies by his glory. This song very distinctly divides itself into three parts, very well described by the translators in the ordinary heading of our version. Man through his foolish pride and wilful rebellion has ignored the outer witness of creation and has allowed the inner witness of conscience to become seared and irresponsive to God's declaration of His own mighty works. Not one person could be indifferent to the heavenly glories of the day-time sky and the countless wonders of the stunning night-time sphere.. as we gaze on the sun and moon and twinkling stars, which God in His grace placed into the heavens on the third day of creation. Strange is it that some who love God are yet afraid to study the God declaring book of nature; the mock spirituality of some believers, who are too heavenly to consider the heavens, has given colour to the vaunts of infidels that nature contradicts revelation. In essence, this psalm says that to know God is to know His Word. The Hebrew word for God in Psalm 19:1 is El which, like “God” in English, is a generic word for a heavenly being, not the special word for the God of the Hebrews (Yahweh or LORD, as in vv. THE HEAVENS DECLARE THE GLORY OF GOD. They have no speech, they use no words; no sound is heard from them. Clarke's Psalms 19:1 Bible Commentary The heavens declare the glory of God - Literally, The heavens number out the glory of the strong God. Though such acrostic poems are rarely subject to logical outlining, this one is a psalm of praise and contains the characteristic call to praise (verse 1, cause for praise (verses 2-9), and a concluding exhortation to praise (verse 10). And God placed them there for signs and seasons.. for days and for years. No doubt David also recognised the unmistakable signature of his faithful God, Who was the good Shepherd, Who provided all he needed, led him in the paths of righteousness for His name's sake, and promised a table of plentiful supply in the face of his bitter enemies. Instead they have changed the glory of the incorruptible God into images made in the likeness of corruptible man - bowing down to false gods made like the sun, worshiping the moon and creating images in the likeness of birds, creatures and creeping reptiles!! Man walking erect was evidently made to scan the skies, and he who begins to read creation by studying the stars begins the book at the right place. “ THERE IS NO SPEECH NOR LANGUAGE, WHERE THERE VOICE IS NOT HEARD. Their line is gone out through all the earth, and their words to the end of the world. For albeit, heaven, and the sun in heaven, and the light in the sun are mute, yet their voices are well understood, catechising plainly the first elements of religion, as, namely, that there is a God, and that this God is but one God, and that this one God excelleth all other things infinitely both in might and majesty. The wisest of men are those who with pious eagerness trace the goings forth of Jehovah as well in creation as in grace; only the foolish have any fears lest the honest study of the one should injure our faith in the other. What exactly does this mean? Henceforth I hope to imbibe more copiously this moral emanation of the skies, when, in some such manner as the preceding, they are rationally seen, and the sight is duly improved. Edward Hitchcock, D.D., L.L.D., 1867. Psalm 19 – The Heavens, the Word, and the Glory of God. In a word, Psalm 19 is a song of praise, devotion and supplication: • It recognizes the sovereignty of God over all creation. Salem Media Group. But it prevails extensively in the church, and still more in the world. The expanse is full of the works of the Lord's skilful, creating hands; hands being attributed to the great creating Spirit to set forth his care and workmanlike action, and to meet the poor comprehension of mortals. 7-9 and 14). of The stars, I trust, will teach as well as shine, and help to dispel both nature's gloom and my intellectual darkness. Psalm 19:1-14 A Matter of Priorities. Psalms 33:6 Psalms 33:9 . These 'scrolls' tell forth the wonders of His name. It is not merely glory that the heavens declare, but the "glory of God," for they deliver to us such unanswerable arguments for a conscious, intelligent, planning, controlling, and presiding Creator, that no unprejudiced person can remain unconvinced by them. No doubt David had watched in wonder as the planets danced across the night sky, or as the fruitful season of harvest rolled round to the lush springtime of new birth. Day unto day uttereth speech, and night unto night sheweth knowledge. Well, I hate to give away the big secret right from the start, but believe it or not, the Word of God is written in the stars. Day unto day utters speech, And night unto night reveals knowledge. It is humbling to find that even when the most devout and elevated minds are desirous to express their loftiest thoughts of God, they must use words and metaphors drawn from the earth. Saint Austin upon the place, is of a quite different opinion, who conjectures that Christ is the whole subject of this Psalm; whose person is compared to the sun for excellency and beauty, and the course of whose doctrine was dispersed round about the world by his apostles to which Saint Paul alludes ( Romans 10:18 ); "Have they not heard? A singular and experimental knowledge of himself. We'll send you an email with steps on how to reset your password. It is a letter patent, or open epistle for all, as David, in our text, Their sound is gone out into all lands, and their words unto the ends of the world; there is neither speech nor language but have heard of their preaching. He who looks up to the firmament and then writes himself down an atheist, brands himself at the same moment as an idiot or a liar. Psalm 19:1 Further Study. But how different, as already remarked, were the feeling of ancient saints. Our fall mini-series from the Psalter continues with Psalm 19. Have no speech nor language, where their voice is not heard hath he … enter! Rejoiceth as a giant to run his course tells us both the author and the other the court. What you are expecting, you will be sadly disappointed, especially when we are looking at psalm 19 1... Uses Hebrew ( Masoretic ) psalm numbering with cute illustrations to mankind day without intermission: verse.! For years and the firmament sheweth his handywork `` sent springs into valleys. 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